Jesus’ various teachings
on how to pray, while not particularly obscure or difficult to translate as far
as I can tell from the commentaries, vary considerably from version to version.
Here Matthew 6:5-8 in the NIV: “And when
you pray, do not be like the hypocrites, for they love to pray standing in the
synagogues and on the street corners to be seen by others. But when you pray,
go into your room, close the door and pray to your Father, who is unseen. Then
your Father, who sees what is done in secret, will reward you. And when you
pray, do not keep on babbling like pagans, for they think they will be heard
because of their many words. Do not be like them, for your Father knows what
you need before you ask him.”
Okay, I think. Don’t pray
standing up in church.
Um, so, when you’re told to stand, you just sit down and
refuse to participate? It sounds like how I used to have to do with the
Apostles’ Creed when they got to the harrowing of hell part. I couldn’t pray it
forth if I didn’t believe it, and, no matter how hard the Presbyterian pastor
tried to talk me into believing it, I couldn’t, since it’s not in the Bible, as
far as I can tell. So I would always stop praying at that part, which
embarrassed my daughters, who argued I was doing it to show off.
But then, Don’t pray in
the street. Yay! One thing I do right. Or that is, that I don't do wrong. I've never once had the urge to pray in the street, though I did use to
have the urge at Weightwatchers meetings. So much pain and struggle there. I
was often overwhelmed with the thought that God needed to come down and be there for it. But I never prayed it
out loud, thank God.
Pray in private. Check. Unusually
in bed.
But then comes the tricky
part: Get to the point! Don’t babble like a pagan! Oh. My. God. That is such a
description of how I pray. I babble. Pointlessly. Exactly like some wacky pagan. The only part that’s to the point is
that valediction: “Well, that’s all I have to say.”
In the same passage in the
NRSV, Jesus counsels us not to “heap up empty phrases as the Gentiles do.” That
makes way more sense to me. Don’t use that same old empty, emptied words that
we tend to resort to in these situations. Words that don’t make me think. That
roll right past me without engaging my brain and heart.
As a kid, my husband Kris,
whose family did not attend church, grew up reading the King James Version nightly
with his parents and took to heart Jesus’ admonition in that translation, “when
thou prayest, enter into thy closet, and when thou hast shut thy door, pray to
thy Father which is in secret; and thy Father which seeth in secret shall
reward thee openly.” As a result, to this day, he kneels in our closet, in the dark, whenever he
thinks I’m not around. There, I’m sure he painstakingly avoids the
“vain repetitions” of “the heathen.” But he prays for things, that I'm sure of, even though he
knows, as I do—as surely all who pray to our all-knowing Father do—that God already
knows what we need before we ask.
But if that’s so, one
might ask, what’s the point?
When I pray for my self, I experience much of what you experience. I do say I'm sorry and then I remind myself that I was already forgiven and most times I had already apologized for that and try not to. One thing I have no trouble expressing is praise for the wonderful blessings that I have received and for help in being a better person. When I pray for people who have no idea that I am praying for them, it might be the only unselfish thing that I do. I find that when I pray for others that I find meaningful words pretty easily.
ReplyDeleteI, too, have asked myself what the point of prayer is if he knows what I need and what others need better than I do and he has already forgiven me for my past, present, and future sins. I've decided that somehow or another it changes things. I think that God wants us to pray, that God hears our prayers, and that he is delighted to answer our prayers in his way and in his time. I've heard that we should "be specific" in our prayers but I'm not sure if that is a good thing if it prevents us from seeing answers that come in other forms. It is an act of faith and that is good for us. He says "don't sin" because it is good for us. He says "pray" because it is good for us - keeps us grounded, reminds us of our position in this universe, reminds us of his nature - and when he answers in exactly the way we asked, then he lets us know privately and with no uncertainty that he is God.